While Reinhold Niebuhr's realist political philosophy continues to find advocates in many quarters on account of its explanatory power, his Christian ideals have had difficulty gaining purchase in the material world. The tension between particular political interests and universal moral ideals threatens not only to undermine Niebuhr's efforts to preserve the ethical quality of politics but also his grounds for hope. The source of this problem can be traced to a weakness in the Christological foundations of Niebuhr's Christian realism-specifically to his intentional severing of classical Christology from politics in his appropriation of Augustine's realism. After examining the reasons for this rejection of classical reflections about Jesus, this article explains how the Christology of Niebuhr's favorite early Christian realist, Augustine, makes possible a theological reasoning that expands the social imagination, and promotes a deeply principled and hopeful material transformation, while not forfeiting its critical and explanatory capacity.
Half a century after Michael Polanyi conceptualised 'the tacit component' in personal knowing, management studies has reinvented 'tacit knowledge'"albeit in ways that squander the advantages of Polanyi's insights and ignore his faith in 'spiritual reality'. While tacit knowing challenged the absu...
Recently the terms "codes" and "information" as used in the context of molecular biology have been the subject of much discussion. Here I propose that a variety of structural realism can assist us in rethinking the concepts of DNA codes and information apart from semantic criteria. Using the gene...
This article presents a reflective perspective on the scope that social entrepreneurship offers to non-governmental development work in the Indian context. Beginning with the early corporate efforts to do good to society, the article outlines the history of nongovernmental action through its char...
Despite petitions from friends and critics through much of his career, Paul Ramsey adamantly refused to revise his first book, Basic Christian Ethics. Yet, several pieces of Ramsey’s private correspondence indicate specific changes to Basic Christian Ethics that he felt were necessary. Thes...
In this introductory article, we discuss the need for a rethinking of the theoretical foundations of management and the practice of business strategy in view of a range of social, environmental and ethical challenges that highlight the limits of ‘business as usual’. Calls for a recons...
The enduring cliche of the east-west divide obscures the nature of the Jews' changing political status in Europe: the period 1600-1750 cannot be described using the binary of a progressive "West" and a backward "east." Rather, Jews in Western Europe developed a new political status of "civic pari...
This article explores the emergence of Indian theology at the Latin American level. Indian theology appeared in the church of Latin America over the last 20 years. This branch of theology is a rethinking or reshaping of what existed there during the pre-Columbian period and incorporating the most...
The paper is a critique of traditional and formal models of theological education that historically have developed in the West and are generally adopted by Asian theological schools in Asia. Globalisation and the emergence of Asian Diasporas presented new problems and opportunities for rethinking...
This two-part article summarizes the major arguments of Lynne Huffer’s 2010 book, Mad for Foucault: Rethinking the Foundations of Queer Theory. The second part of the piece is a dialogue between Huffer and feminist theorist Elizabeth Wilson about the implications of the book’s argumen...
submitted by BoneActivating 1 year and 2 months ago
This article proposes an alternative way to think about the violence that swept the Roman Empire in the wake of Constantine's conversion to Christianity. Traditionally seen as the inevitable result of Christian intolerance, recent experience suggests that this violence can be better understood by...
