Even a superficial look at the classical ideas and practices of government of populations makes it immediately apparent that there is a peculiarity in Foucault’s genealogy of western bio-politics and governmentality. According to Foucault, western governmental rationality can be traced back to the Judeo-Christian tradition in general and to the Christian ideology and practice of the pastorate in particular. In this article, my purpose is to show that Christianity was not the prelude to what Foucault calls governmentality but rather marked a rupture in the development that started in classical Greece and Rome and continued in early modern Europe. With the rise of Christianity, the majority of these classical practices, including negative eugenics and even family policies, either faded into the background or they were rejected outright.
This article challenges the optimism common to liberal IR and IL scholarship on the ‘rule of law’ in global governance. It argues that the concept of the ‘rule of law’ is often employed with sparse inquiry into the politics of its practical meaning. Specifically, the artic...
Michel Foucault's concept of governmentality has been central to critical accounting research for two decades, a centrality that has placed systems of calculation as the starting point of discussions of the state, the firm and the market. We begin by outlining the development of governmentality i...
What distinguishes studies of government (gouvernamentalite) from histories of administration, historical sociologies of state formation and sociologies of governance is their power to open space for critical thought. According to Michel Foucault, studies on government are studies of a particular...
This article examines the linguistic shaping of social policy reports and the textual designs through which political rationalities become articulated and conveyed to the public. Inspired by Michel Foucault's work on "governmentality" as an "art of government," the study takes the illustrative ex...
This article challenges conventional readings of Michel Foucault by examining his fascination with neoliberalism in the late 1970s. Foucault did not critique neoliberalism during this period; rather, he strategically endorsed it. The necessary cause for this approval lies in the broader rehabilit...
The publication of Michel Foucault’s lectures at the Collège de France in the late 1970s has provided new insight into crucial developments in his late work, including the return to an analysis of the state and the introduction of biopolitics as a central theme. According to one domi...
The figure of today’s threat is the suddenly irrupting, locally self-organizing, systemically self-amplifying threat of large-scale disruption. This form of threat, fed by instability and metastability, is not only indiscriminate, it is also indiscrimin able; it is indistinguishable from th...
This article explores relations of power in social work using insights drawn from the critical ‘toolkit’ emanating from work of French philosopher, Michel Foucault. The article discusses the relationship between Foucault’s conceptual tools of ‘knowledge and power’, t...
submitted by niaraindacreni 1 year and 11 months ago
Taking liberalism as a technology of government characterised by its signature impulse - what Michel Foucault called ‘the internal rule of maximum economy’ - the article interrogates the ways in which human rights produce a distinct subjectivity, homo juridicus, which is a subject ame...
submitted by nabliorajo3119 1 year and 11 months ago
In Punishing the Poor, I show that the ascent of the penal state in the United States and other advanced societies over the past quarter-century is a response to rising social insecurity, not criminal insecurity; that changes in welfare and justice policies are interlinked, as restrictive "workfa...
