The return to religion in contemporary continental philosophy is characterized by a profound sense of intellectual humility. A significant influence within this discussion is Heidegger's anthropology of finitude in Being and Time and his later critiques of onto-theology. These critiques, however, were informed by Heidegger's earlier phenomenology of the lived experience of religious humility performed alongside his reading of Martin Luther's theology. This article shows that for Luther and Heidegger, religious humility is foremost an affection structured according to the enactment of one's dissimilitude from God and resulting existential tribulation. During a seminal period in his development, Heidegger's phenomenology of humility changed from an Eckhartian conception of detachment culminating in the unio mystica to a Lutheran conception of humiliation and Anfechtung. Heidegger's break from a mystical phenomenology of humility parallels Luther's own break from that tradition, and anticipates contemporary developments in the continental philosophy of religion.
While there is a tradition in western religious thought of "contemptus mundi"-hating the world-there is also a tradition of loving the world. Figures as diverse as Augustine, Nietzsche, and Freud have queried whether and how we can love the world: how we can enjoy it for its value. Whereas Nietzs...
The religious thought of Václav Havel is examined in the context of Czech and American intellectual and spiritual traditions. The line begins with the worldview canonized by T. G. Masaryk. Masaryk drew inspiration from the American tradition of religious thought, rooted in the Enlightenmen...
The purpose of this paper is to provide a qualitative explanation, understanding, and policy suggestions on the socio-economic causes, effects, and challenges facing nomadic rural girls' street hawking in cities of Northern Nigeria. The aim is to present the paper as a source of literature that w...
In this paper, an attempt is made to develop an understanding of the essence of illness based on a reading of Martin Heidegger’s pivotal work Being and Time. The hypothesis put forward is that a phenomenology of illness can be carried out through highlighting the concept of otherness in relatio...
This article attempts to show that Heidegger’s phenomenology may shed light on political phenomena. It pursues this project by arguing that Heidegger’s phenomenology is an appropriation of Aristotle’s practical philosophy and his conceptualization of phronesis. I argue that, in ...
The article uses a reading of Eliot's Middlemarch and a discussion of Levinas and Heidegger to challenge two aspects of the approach to literary texts proposed by Toril Moi. I suggest that we needn't assume that the inner lives of others are inaccessible in the way Moi (following Stanley Cavell) ...
Following the thinking of Karl Barth, this article demonstrates how and why reading the Bible in faith is necessary in order to understand the truth which is and remains identical with God himself speaking to us in his Word and Spirit. After developing how faith, grace, revelation and truth are c...
German scholars of Jewish origin who were students of Martin Heidegger in the 1920s and 1930s are frequently criticized for their supposed postwar refusal to 'disavow earlier liaisons with Heidegger.' These scholars are thus indicted for being fundamentally anti-liberal or apolitical, and for tho...
Hegel's theory of tragedy is often considered to be primarily a theory of the objective powers involved in tragic conflicts-for Hegel, these are paradigmatically competing ethical notions-and of the rationality which underlies and drives such conflicts. Such a view follows naturally from a close ...
Heidegger's deconstruction of the history of Western metaphysics has been a major influence behind poststructural critiques of modernity as well as more apologetic attempts to maintain a dialogue with historical sources, such as Gadamer's philosophical hermeneutics. This bifurcation has intensifi...
